The Writer as Artist: What are the Rules of the Game, and Should They Be Broken?

"Bad boy" of the literary world James Frey
This past week, New York Magazine ran a most intriguing article that posed a question I have often thought of myself—is it possible to create a conceptual work of literature that can operate something  like a conceptual work of visual art? In other words, how much can the genres of literature (such as fiction, non-fiction, biography, and fantasy) be blurred, and what is the responsibility that falls upon the writer as artist to produce what is expected of a genre? With the recent surge in popularity of the memoir genre (a category that forms accounts of individual author’s personal experience) the possibilities grow even more ambiguous and potent. These sorts of questions were exactly at the core of this rich article which explored the notorious writer James Frey and a graduate seminar at Columbia University that he participated in called “Can Truth Be Told?”

The infamous memoir which sparked
the controversy over the author's obligation
to tell the truth to its audience.
James Frey is that author who will forever be linked to the scandal involving the partial fabrication of his hugely successful 2003 memoir A Million Little Pieces. In the book, Frey recounts what is presumably a story of his past—a 23 year old's struggle with drugs and alcohol told in excruciating and vivid detail. Utilizing a form of stream of consciousness writing (not unlike a surrealist rant in parts) and a highly conceptual approach to his depiction of the mind of an addict, Frey won critical acclaim for his unique writing style that was so graphic and realistic that one critic dubbed it “the War and Peace of addiction.” Frey’s appearance on television, most notably on the Oprah Winfrey show to promote the book as part of her book club (something Jonathan Franzen  had at first regretted as I posted about back in September), resulted in the book selling more copies in the U.S. in 2005 than any other title. However, Frey’s popularity and his sensational story of drug abuse and criminality prompted sceptics to investigate some of the more seemingly far-fetched stories in the book, leading to the infamous 2008 Smoking Gun expose which detailed many inaccuracies, embellishments, and outright fictional components of the memoir.  Frey appeared on Oprah once again to try and explain the criticisms of his book, apologizing for the inaccuracies and being largely discredited through the process as a liar and deceiver. Still, Frey attempted to restate his position, arguing in a revised author’s note to the book that: "I believe, and I understand others strongly disagree, that memoir allows the writer to work from memory instead of from a strict journalistic or historical standard…A Million Little Pieces is a subjective truth, altered by the mind of a recovering drug addict and alcoholic. Ultimately, it's a story, and one I could not have written without having lived the life I've lived."

Andy Warhol's "Factory" in the 1960's, a place
where Warhol and his assistants mass produced
the pop artist's most famous works. 
Two years later, Frey is still defending his position, but has now elaborated and strategically connected his approach to that of the many contemporary artists he has as friends and close acquaintances. Of particular interest to me in the article is how closely Frey has come to conceive of his fictitious memoir as a kind of conceptual or even (dare I say it) avant-garde act. Frey is quoted in the NYM article claiming that he wanted to write in the tradition of Tropic of Cancer, “A Season in Hell,” and Paris Spleen—transgressive works by transgressive authors. The article also goes on to describe and more carefully detail Frey’s close connection to the world of art (he is a former student of the Art Institute of Chicago) and his understanding of the writing process as one of strategic transgression: “I have very few friends who are writers … I’m a big fan of breaking the rules, creating new forms, moving on to new places. Contemporary artists like [Richard] Prince, Hirst, and Koons do that, but there are no literary equivalents. In literature, you don’t see many radical books. That’s what I want to do: write radical books that confuse and confound, polarize opinions. I’ve already been cast out of ‘proper’ American literary circles. I don’t have to be a good boy anymore. I find that the older I get, the more radical my work becomes.” 

Frey as Warhol today creating a "Fiction Factory"
(image from NY Magazine article and Gluekit)
As part of the Columbia seminar, Frey announced that he will be turning to a new writing project (dubbed by the article’s author Suzanne Moses as "James Frey’s Fiction Factory," but officially called Full Fathom Five- a line taken from Shakespeare's The Tempest which suggests transmutation) that will be looking to exploit commercially popular themes in novels through the creation of a book-churning company. He sees “aliens” and young-adult novels as the next big trend. As the article goes on to describe, Frey wants to appeal to recent university graduates of writing programs to join his mission and create a kind of writer as artist collective. As he suggests,  “Andy Warhol’s Factory is an example of that way of working. That’s what I’m doing with literature.” Most literature students of the Columbia seminar interviewed for the article expressed deep scepticism of Frey’s proposal, and struggled with the line between artistic integrity and commercial success. As one seminar participant was heard saying after the seminar: “I feel like I need to go take a shower.” Still, I am left wondering if Frey doesn’t in fact make a valid point. Why shouldn’t authors be afforded an opportunity to participate in art-making strategies that question the many established norms of book writing and the powerful institutions that support the enterprise? Does a writer have an obligation to always give the audience what it expects?

James Frey Interviewed on CBC's The Hour in 2008 discussing the controversy:

New Courses for Spring 2011: Topics in New Media and the Avant-Garde

As registration for Spring 2011 academic courses begin, I have been fielding many questions about the two upper level courses I will be instructing in January. See below a more detailed description and preview of both offerings--I look forward to a dynamic and engaging term with both classes! 

Kwantlen Polytechnic University (Mondays 4:00-6:50pm, Fir D2422)
This course offers a critical and historical examination of “new media” and the influence of technological, digital, computerized, and networked information and communication technologies in the development of new formats of art making. Looking first to the history of late nineteenth and early twentieth century avant-garde stagings and engagement with new technologies of seeing (through photography and early cinema for example), the course will examine how innovative ideas about representation and free use of materials in the art of cubism, futurism, surrealism and dada set out to re-envision the strict adherence to traditional hierarchies of art represented by painting and sculpture. The course will then explore how artists and art movements of the last fifty years have embraced new media formats to further their visions.

Stan Douglas, Abbott and Cordova, 7 August 1971 (2008)
From conceptual photography to video, collage to assemblage, installation to performance, digital to virtual environments, new media formats have extended notions of what art could materially consist of, but have also affected the anticipation of audiences for that work, having social as well as aesthetic implications. An important aspect of the course will therefore involve thinking about how contemporary new media practices must be understood in a broader historical and social context involving changing ideas about time, duration, and narrative, notions of embodiment, and the turn to a digitally mediated world. Ultimately, our attention will be on the network where new media art is made, exhibited, and reacted to by different parties, and to the ways that portions of the art system have conceived of and explained the workings of such a system and the society it exists within. 

Simon Fraser University (Tuesdays 5:30-8:20pm, Woodwards Room W-4390)
The avant-garde movements of the late nineteenth and twentieth centuries (particularly in the area of visual culture, performance, film, dance and music) have been determining forces in shaping collective ideas about artistic practice and culture, social history, and subversive intent.  Originally a French military term meaning the part of an army that goes ahead of the rest, the core meaning and concerns of avant-gardism are framed within a specific cultural and temporal context tied to ideas of progress, social disruption, structuralism and an attack on traditional or mainstream artistic values. As a result, the history and theory of the avant-garde has been critical in shaping Western and Eurocentric ideas about modernity, modernism, and the disputed sacredness of the “art object,” but has faced more difficulty in recent years with the turn to post-structural theory and a more diverse and globally conceived understanding of art and culture.
French anarchist publication
edited by Paul Brousse from 1871

In this seminar, we will examine how the current climate of post-structural intervention has attempted to forge more direct links between previously separated realms of art and culture, but also consider how the problem persists that little has been done to dislodge the ironclad structures that constitute the historical narratives of "the avant-garde" writ large—accounts that often pit favoured notions of artistic autonomy, departure from tradition, and radical resistance in opposition to much maligned conceptions of mass culture, vernacular expression, and the alienating effects of new technology. The goal of this seminar will therefore involve: 1) examining and understanding how the history and theory of the avant-garde has been shaped through competing and shifting discourses of nationalism, tradition, modernity, and technology; and 2) consider a range of alternative bodies of theory and artistic practice that present a more broadly defined and interconnected matrix of avant-garde(s) or “neo avant-garde” practice. 


Weekly Twitter Round Up


What did you do with your extra hour today? I picked up a Gingerbread latte (too soon for Christmas I know, but who can resist? Go low-fat, no whip to save some calories) and headed out for a quick stroll along the ocean to enjoy the colours of fall before heading back to work. It is one week into November and about half way through the semester. Ideas are synthesizing, concepts are coming together, and hopefully deadlines will be met. Stop, pause, and enjoy a few of my favourites from around the Twitterverse from the past week.


PHOTOS: 17 Totally Bizarre Statues Around The World




Is history getting more photogenic?




"Do colleges really need 30,000 applications to find 1,500 great students?"




RT @frieze_magazine: Is it possible to sell out in 2010? Nice piece from the Village Voice from a few weeks back



Banksy vs Bristol Museum YouTube clip




What is dOCUMENTA (13) about?




'I'm interested in how sound can define space' Turner Prize nominee Susan Philipsz talks about her work

Guest Blog | Jenna Kirouac: No Funding? No Actors? No Problem. Canadian Filmmakers Overcome Big Obstacles

Guest Blogger Jenna Kirouac is Avant-Guardian Musings Vancouver Arts Correspondent. To see her previous posts, please click here.


Play With Fire (2009) A local independent film
featuring life in small town B.C. 
Watching a film where the actors play roles that are reflective of their “real life identities” (whatever that means) and who have no previous experience acting is pretty interesting. It’s hard to tell how much the actors are pretending to be their character, or if they are really just being themselves.

In the independent Canadian film Play With Fire (2009), a story about going nowhere in small town Canada, budget constraints caused the British Columbia born director Soren Johnstone to use people who had no previous acting experience from the communities of Trail and Castlegar. There is an authentic and intimate bond connecting the story’s characters and the people portraying them. And although the delivery of some lines in the film appear a bit forced, I was really impressed by the end result of the non-actor’s acting skills! When I asked the film’s producer Michael Babiarz about the casting decisions, his response was this: “We didn’t have the budget to pay people for their time and effort, it was all voluntary. In the end, it took a hell of a lot longer to get what we wanted but it feels more authentic. Shit is real.”

Indeed it is. My good friend and I walked into Pat’s Pub on East Hastings here in Vancouver during the first local screening of the film. I soon abandoned my initial plan of turning around and walking out the door after catching sight of a bar filled with silent and mesmerized spectators. The graphic language and all too familiar depiction of blue-collar town masculinity drew me in and I was compelled to stay and watch.

Winning a well-deserved award at the ReelHeART Film Festival in Toronto for best cinematography in 2009, the film’s portrayal of the community of Trail, British Columbia looks both breathtaking and heartbreaking with its juxtaposition of majestic mountains and omnipresent smokestacks. The backdrop to the story serves as a constant rhetoric: the vast potential of the wild suppressed by the insulating quality of the small town. The fact that this film was made without any financial aid, grants, or outside funding, and was shot over the course of thirteen months also makes Play With Fire an amazing feat in Canadian filmmaking. The film is currently touring the province, and I would highly recommend checking it out when it comes back to town on December 5th and screens at the Rickshaw Theatre

Official "Teaser" Trailer for Play With Fire found on the movie producer's YouTube Channel